Museum would be a better word for it. The Chester Beatty Library displays a private collection of rare manuscripts and prints from around the world, some sacred and some secular, going as far back as the Ancient civilizations.
Even with the word library, it attracts over 300,000
visitors a year! It is free admission. This building was opened in 2000, at
Dublin Castle, in the restored Clock Tower Building (18th c.) where an
extension was added to display the exhibits in an environmentally controlled
space.
The library aims to promote “the appreciation and
understanding of world cultures, and the engagement with the peoples whose
cultures are represented in the collections.”
There are 2 permanent galleries, but it seems there are
many items not on permanent view. The 3rd gallery is for temporary
exhibitions which can be from the Chester Beatty collections or from other
museums.
On entering, one can enjoy the spacey atmosphere of the glass-roofed atrium, with its water feature;
nice shop also.
The coffee shop is called Silk Road Café.
Sir Alfred Chester Beatty (1875-1968) was an
American businessman and philanthropist. His paternal grandparents were born in
Ireland. Alfred Chester Beatty was born in New York City, the son of a banker,
but he actually made his fortune in mining. He apparently started to collect
rocks when he was only a child.
After graduating as a mining engineer, he worked in the
mines in Colorado, actually clearing rocks. He also collected stamps. He became
very successful and a magnate known as The King of Copper. He started to also
collect other items, such as Chinese snuff bottles and Japanese objects.
When his wife died, he moved to London with his two young
children. There, he remarried. With his second wife, he travelled a lot and
both of them collected foreign objects; they visited France, Egypt, Iran, India, China, Japan... He collected rare books and manuscript from Europe, North Africa, the
Middle East and Asia.
Naturalised British, he was knighted in 1954 for having
contributed to the war effort by supplying raw material. He was a sponsor of
the British Museum in London and financially supported many of its
acquisitions.
Disappointed by the political climate in England, he
moved to Dublin in 1950 and opened the Chester Beatty Library (then on
Shrewsbury Road) to store his collections. It opened to the public four years
later. A. Chester Beatty was given the Freedom of Dublin and was made an
honorary citizen of Ireland.
He did not want his collection split up. In his will,
Beatty bequeathed his collection to the nation. Some of the artwork went to the
National Gallery of Ireland (19th century French paintings) and some items were
donated to the British Museum and Le Louvre. But the large part of his
collected items stayed in Dublin.
When he died, he became the first private citizen to be
accorded a state funeral in Ireland. He is buried in Dublin.
One cannot take photographs inside the galleries.
So, I have scanned the brochures and postcards I bought to illustrate the post.
But there were so many items to look at, it would require several visits to really appreciate the significance of it all.
So I’ll start by mentioning the temporary exhibition
called The Art of Friendship: Japanese Surimono Prints. Considered one of the
finest collection of surimono prints in the world. They include work by Katsushika
Hokusai and Toyota Hokkei.
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24 Paragons of Filial Piety for the Shippō Circle: Guo
Ju
by Totoya Hokkei (1825)
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Rooster threatening a painted cockerel
by Totoya Hokkei
(1825)
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Woman Watching a
Rabbit Row the Crescent Moon
by Katsushika Hokusai (1819)
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Mashizu
Preparing to Write Her First Calligraphy of the New Year
by Keisai Eisen
(1820s)
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Basket of
Aubergines (from series Three Lucky Dreams)
signed Hokkei (c. 1828)
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I bought this one cos I love aubergines. They look so
furry, at first I thought they were rodents... Aubergines are a luckier dream...
As for the permanent displays at the Chester Beatty
Library, they are split between two large rooms. The museum has classified the
whole collection into 3 groups: Western, Islamic and East Asian, and this is
duplicated on the two floors: one being specifically religious/sacred books.
There is a good photo gallery online http://www.cbl.ie/Image-Gallery.aspx
The first permanent gallery is called The Arts of the
Book and is an overwhelming collection of manuscripts, prints and objects from around
the world, with an emphasis on the decorative and artistic aspect of the book: illustrations,
calligraphy, binding. So it is all quite colourful.
Eclectic but not exhaustive, the collections do not
represent all cultures, nor every historical era. But it is truly a “visual
feast.”
Many languages and scripts are represented: Hieroglyphs, Coptic
(later Egyptian, in its 4 dialects), Greek, Armenian, Slovanic/Slavic, Ethiopian,
Hebrew, Syriac, Arabic, Persian, Chinese, Japanese and more.
The earliest items must be the Ancient Egyptian papyri: Love Poems (roll from 1160 BC), and Books of the Dead.
The Medical Papyri from Ancient Egypt describe treatments against ailments.
Some items are parchment, some paper and even other
materials are present.
There are some very informative short videos on the
techniques of woodblock/woodcut printing, etching and engraving.
There are European items:
illuminated manuscripts from
the Middle-Ages, printed books,
prints by Albrecht Dürer (1471-1528) and Goya
(1746-1828),
satirical illustrations from the French Revolution, etc.
There is a huge amount of books collected for their
bindings (covers). Many of them only have their spine on display.
Beatty
collected 1,000 European book-bindings and 26,000 prints (many mounted in
albums)!
The Islamic collections include illuminated manuscripts,
miniatures, pouches to carry the Qur’an, Persian poetry (The Shahnama /Book of
Kings, from 1335 Iran), paintings from Mughal India, an astrolabe (astronomy
and computing device from 18th century Iran), etc.
The natural pigments used to add colour are also
explained; such as the rare lapis lazuli for blue and even red lead.
But some Arabic manuscripts were purchased for the texts
and various types of calligraphy are highlighted. Scripts I have always found
very aesthetically pleasing.
The bindings from the Middle-East and India have
amazingly intricate lace-like design as decorative covers – thankfully macro
photography is added to the display.
The museum is putting online a database of seal
impressions found in the 2,600 manuscripts of its Islamic collection.
Very rare and largest outside China: “One of the finest
collection of Chinese jade books in the world”- yes made out of a piece of jade
the size of a paperback. They were made for Qing Qianlong Emperor (18th
c.)
From China, there are also albums, woodblock prints,
engravings and painted scrolls, as well as Imperial dragon robes (with embroidered
silk) and a selection of the 950 Chinese snuff bottles that A. Chester Beatty
had collected! Each one is different and material varies greatly: glass, porcelain,
ivory, metal, precious stones…
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The Entrance Gate at Enoshima in Sagami Province
(Thirty-Six Views of Mount Fuji) by Hiroshige (1858)
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Amongst the Japanese items are woodblock prints by
Hiroshige and Hokusai; Samurai armour, sword-guards, picture books or scrolls
from Nara, such as, I think, Kano Sansetsu’s Chogonka scrolls (Song of Lasting
Sorrow, 17th c.)
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The Bank of the Sumida River
(Thirty-Six Views of Mount
Fuji) by Hiroshige (1858)
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There is a nice display of The Tale of Genji from a scroll. I took time to read
the story but I can only find details of two other Japanese picture scrolls from
the early 17th century (restored 2010-12) containing The Tale of the
Bamboo Cutter, the oldest Japanese work of fiction in prose, written in 9th/10th
century. It is known to have been the inspiration for the famous Tale of Genji,
and the scrolls in Dublin are believed to be the earliest version in existence. But
I don’t remember seeing that one…
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Sukiyabashi (Thirty-Six Views of Mount Fuji) by Hiroshige
(1858)
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This video played at the museum shows the conservation
work carried out on some large Japanese scrolls: 大江山物語 The
Tale of Oeyama, the medieval tale of a hero and an ogre:
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Koshigaya in Musashi Province
(Thirty-Six Views of Mount
Fuji) by Hiroshige (1858)
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Tsuma Gome (Sixty-Nine
Stations of the Kisokaido)
by Ichiyusai Kuniyoshi (1852)
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Other regions of Asia are represented too, but by this
time, my head was spinning with information and I hadn’t yet entered the second
gallery. So I may not recall precisely where I saw what and if I saw it at all!
^ Just outside the first gallery
are some large items of Chinese furnishing, such as this cabinet and the blue and
white porcelain vases on top.
Anyway, I did wander around the second gallery which is
dedicated to Sacred Traditions, that is, religious items.
Here, the sacred traditions represented are: Judaism, Christianity,
Islam, Buddhism, Hinduism, Confucianism, Daoism, Sikhism and Jainism.
Clear interpretations explain the symbols found on the
displayed items.
There were less visitors in this gallery, yet some of the
items here have a greater historic value.
The Chester Beatty Biblical Papyri are Christian codex
manuscripts in Greek. They date from the 2nd and 3rd century
AD. They are portions of the Old and New Testaments, while one is a portion
from the Book of Enoch. They include the oldest manuscript of Paul's letters, the
Gospels, Acts and Revelation - These documents changed the understanding of
when the Christians accepted the Four Gospels as canonical, moving the date
back by one century or so.
These papyri have been digitized by The Center for the
Study of New Testament Manuscripts http://csntm.org/Manuscript
(search Chester to view)
The codex is one of the predominant form of document for
the oldest objects here: rolls or sheets folded in concertina. Manichaean codices,
in Coptic, document the now-lost religion of Prophet Mani (400 AD psalmbooks).
The Pope blessed A. Chester Beatty for his discovery of a
manuscript in Syriac, the language spoken in the then-mostly-Christian Syria (c.
500 AD). The document comments on the Diatessaron, a harmonised version of the
gospels that had merged the Four Gospels together, thus proving the existence
of this version used for two centuries by the Syrian Church.
There are also Gospels on parchment, some from the 12th
century, illuminated Bibles, Armenian Gospels, Byzantine manuscripts with
decorated initials, Ethiopian devotional works on parchment (17th - 19th c.)
Hebrew Bibles and Hebrew scrolls from Italy (16th to
19th c.), Samaritan texts.
The Qur’an collection counts more than 260 items (some
from the 8th c.) – one of the most important outside the Middle East. There are
some beautifully illuminated copies. Rare Turkish volume of The Life of the
Prophet Muhammad (16th c.) One of the treasures of the library is a Qur’an from
the year 1001, made in Bagdad by an illustrious calligrapher called Ibn
al-Bawwab.
There is a statue of Buddha. Other Buddhist items: ritual
objects, small altar table, paintings on cloth, Tibetan sacred texts, other religious
manuscripts (Mongolian, Thai, Burmese, Sumatra). I think I saw a Japanese
portable shrine…
Managed to reach the next level after all that, to check out
the Roof Garden.
The garden, with small areas of boardwalk, stones and gravel, is
planted with scented plants and “designed as a contemporary Irish garden using
natural and indigenous materials in a straightforward and refined manner. It
does not attempt to mimic a historic garden from any particular culture.
Although visitors may see occasional hints at other traditions of garden
design, these are not intentional.” It takes longer to read that, than to walk
around this small space.
The view is rather obstructed by the trellis used as a fence and parapet. But one can step up, to look down on the Dubh Linn Gardens and Dublin Castle (http://picturesofdubhlinn.blogspot.co.uk/2017/07/dublin-castle.html ) and the large Herring Gull scavenging on a dead bird.
I was ready for a chicken sandwich…
The visit of the Chester Beatty Library does reinforce the idea of respect for other
cultures.
It is very informative but not didactic. The items are interpreted and there is no political-correctness- gone-wrong, which is what I liked the most. The public seemed very enthralled by the displays, it was a quiet experience.
It is very informative but not didactic. The items are interpreted and there is no political-correctness- gone-wrong, which is what I liked the most. The public seemed very enthralled by the displays, it was a quiet experience.
Check out some of the museum videos on YouTube:
Downloaded description from the official Chester Beatty Library website:
http://picturesofdubhlinn.blogspot.co.uk/p/the-chester-beatty-library-collections.html
http://picturesofdubhlinn.blogspot.co.uk/p/the-chester-beatty-library-collections.html